Contents
Surah Baqarah Verse 1 In English
Alif Lam Mim Meaning
Individal letters of Arabic Languange. Almighty ALLAH knows its meaning much better. And to whom he granted its knowledge knows about it – The Prophet and from among his dear ones.
Alif Lam Mim Tafseer
Muqattiaat letters
According to all investigators agreement, “Alif lam Mim” and the muqattiat letters that come in the beginning of chapters are the letters with the combination of which words are formed. The muqattiat letters are written together but read separately as individual letters. As far as its deep interpretation is concerned, there is a difference of opinion. Few said, it’s meaning is known and some others said it comes under the ambiguous verses of the Quran and its ambiguity is in the first level. Its reality will be revealed in the hereafter when all the realities will be exposed.
The grandeur of revelation
During the life of Makkah, the Prophet faced only two kinds of people. Completely faithful or complete enemy. Either practicing people or opposing ones, the obedient or open enemies. But after the migration of the Prophet to Madina, one more group of people came into existence, the hypocrites in which most of the people were jews and A’bdullah bin Abi was also one of them who was dreaming of ruling and kingship.
But after arrival of the Prophet, when all his hopes went in vain and got spoiled, and did not have the power of defeating, his heart became blind in the opposition. In this chapter, where there is a mention of believers and disbelievers, veils of the third hidden enemy of Islam are also broken. Means in the first ruku, there is a description of two groups and in 13 verses of the second ruku the hypocrites are revealed.
Surah Baqarah Ayat 1 In Roman Urdu
Alif Lam Mim Tarjuma
الٓمٓ
Huroof e Muqattia’at. ALLAH hi khoob janta hai keh in huroof se kya muraad hai. Aur jinko ALLAH ta’ala ne ilm ata kiya woh jante hain – Nabi e pak aur inke muhibbeen mein se.
Alif Lam Mim Tashreeh
Muqattia’at e Quraniya ki Tahqeeq
الٓمٓ aur is qism ke jis qadar alfaz suraton ke shuro mein hain ba-ittefaqe muhaqqiqeen, in huroof e tahajji ke Asma hain jinse kalam murakkab huwa karta hai.
Huroof e muqattia’at zarasal inko likha toh jata hai milakar magar padha jata hai alag alag karke. Isi padhne ke lihaz se inko muqatteaat e Quraniya kaha jata hai. Jahan tak maana aur mafhoom ka talluq hai isme ikhtilaf hai. Baaz ke nazdeek iske mana maloom hai aur baaz ki raaye yeh hai keh yeh mutashabihaat e Quran mein dakhil hain. Aur mutashabiha bhi darja e awwal ke jinke na lughwi mana aur mafhoom maloom aur na murad mutakallim ka pata. Aalam e aakhirat mein jab aur haqaiq khulenge inke haqaiaq bhi samne aajayenge.
Behar hal mazboot aur haq baat yehi hai keh yeh israar e ilahi yani ALLAH ta’ala ke raazon mein se hain. Quran ke koi bhi alfaz ALLAH ta’ala ne be-maqsad ya begair mana ke nahi nazil kiye. In huroof ke mana ko aam logon se ALLAH ta’ala ne poshida rakha hai. Iske wazeh mana ALLAH, uske rasool aur jisko ALLAH ta’ala ne uska ilm ata kiya hai wohi jante hain.
Shaan e Nuzool
Makki Zindagi mein apko sirf do tarah ke logon se waasta raha. Poore muwafiq ya poore mukhalif yani ya zahiran ya baatinan; Ya itaa’t karne wale ya khulay mukhalif aur dushman. Lekin Madina tayyiba mein jab Aap raunak afroz huwe toh ek nayi aur bad tareen teesri jamat se bhi saabiqah padha yani munafiqeen jinka aksar hissa yahood par mushtamil tha aur isme A’bdullah bin Abi tha jo pehle se apne iqtidaar aur sardari ke khwab dekh raha tha.
Lekin apke tashreef lane se jab iski ummedon par pani phir gaya aur khaak pad gayi toh nihayat barham huwa. Bil aakhir taqat e muqabila na pakar mukhalifat ke josh ke parde mein andha hogaya. Is surat mein jahan momineen wa kafireen ka zikr kiya gaya hai wahan is teesre bad baatin dushman e Islam firqa ki sazishon ka parda bhi khoob tarah chaak kiya gaya hai. Yani awwal ruku mein dono jamaato ka bil-ijmal tazkira hai aur dosre ruku ki 13 aayaat munafiqeen ke zikr se labrez hain.
