Surah Fatiha

  1. Surah Fatiha mp3

  2. Surah Fatiha Arabic

    بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

    1. الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
    2. الرَّحْمَنِ الرَّحِيمِ
    3. مَالِكِ يَوْمِ الدِّينِ
    4. إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
    5. اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
    6. صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ
      وَلَا الضَّالِّينَ
  3. Surah Fatiha English

    ALLAH – beginning with the name of – the Most Gracious, the Most Merciful

    [Al Fatiha 1:1] All praise is to ALLAH(1), the Lord of all the worlds.

    [Al Fatiha 1:2] The Most Gracious, the Most Merciful

    [Al Fatiha 1:3] Master of the Day of Requital

    [Al Fatiha 1:4] You alone we worship(2) and beg You alone for help(3).

    [Al Fatiha 1:5] Guide us on the Straight Path.

    [Al Fatiha 1:6] The path of those whom You have favoured (4)

    [Al Fatiha 1:7] Not the path of those who earned Your anger – nor of those who are astray.

  4. Surah Fatiha Tafseer In English

    The revelation of the Surah Fatiha is connected with both the Makkah and Madina. It consists of seven verses. The “Bismillah” which precedes each chapter is a complete verse, while that which appears with the Surah Nahl is a part of the verse. Bismillah was not revealed with each chapter but at only one place. It is added at the beginning of each chapter to separate one from the other. That is why bismillah is written above the verses and not as a part of each chapter. It is a blessed act to commence all good deeds with Bismillah. The letter which Prophet Sulaiman (peace be upon him) wrote to Bilqees – The queen of Yemen began with Bismillah. Due to its blessings, Almighty ALLAH granted him Yameen and its queen. Our Holy Prophet Mohammad (peace be upon him) commenced the writing of the treaty Al-Hudaibiyah with Bismillah as a result of which he was granted victory of Makkah.

    This chapter starts with the praising of Almighty ALLAH. It has characteristics of prayer. We usually praise someone for these reasons – Solely because of his excellence irrespective of whether we are benefitted or not. Secondly, when we are benefitted and favored we praise as a deep feeling of gratitude. All kinds of praises are to Almighty ALLAH.

    [1] [Surah Fatiha 1] If the article Al in “Alhamdu” is considered as the comprehensive article, the meaning of the word will be as provided by the illustrious translator Ala Hazrat (May ALLAH’s mercy be upon him) i.e., directly or indirectly all praises belong to ALLAH alone, because the praise of the creation is, in reality, the praise of the creator. But if it is considered as a definite article, then, its meaning would signify that only praise which is made in accordance with the teachings of the Holy Prophet. The praise according to only the Prophet Muhammad is acceptable. Thus, the polytheists’ and infidels’ praise, whatever to God is not acceptable because that is not according to the Holy Prophet’s teachings.

    [2] [Surah Fatiha 4] The word “We worship” collectively suggests that Fard salah should be performed in congregation, for if one person’s prayer in the congregation is accepted, everybody’s salah too will be accepted.

    [3] [Surah Fatiha 4] From this, it could be understood that the actual or the absolute (direct or indirect) help comes from Almighty ALLAH just as absolute praise (direct or indirect) is due to ALLAH. But it should be remembered that all forms of worships are for ALLAH alone. The actual help too is sought from ALLAH. However, worldly or outward assistance can be sought from his pious servants. For this reason, two separate phrases were used to say two different things (worship and help).

    Help can be figuratively sought from other than Allah—Allah says, “Only Allah is your friend and His Messenger” (5:55), “And help each other in righteousness and piety” (5:2)—but worship cannot be offered to anyone other than Allah, neither actually nor figuratively, for worship means to take an object as the creator or the like of creator and according to devotion or obedience to it. Worship for other than God is polytheism; if, like worship, seeking help from other than Allah were polytheism, this verse would have been like this, “We worship and beg for help You alone”. Moreover remember, to seek help in worldly or spiritual matters by having any recourse is, in fact, seeking help from Allah. A patient’s seeing the doctor, an oppressed’s plea to the in authority, a sinner’s request to the Holy Prophet (peace be upon him) are not contrary to this verse, like praising someone is not contrary to the all-inclusiveness of “All praise unto Allah” for that praise is, in fact, an indirect praise of Allah. Also, remember the pious help even after their death. On the Night of Ascension, Sayyiduna Moosa (peace be upon him) got 50 prayers made five; even today, an unbeliever becomes a Muslim by saying the blessed name of the Holy Prophet. Thus, seeking help from the pious after their death is not contrary to this verse.

    [4] [Surah Fatiha 5] From this, three important facts emerge.

    1. From All the bounties of ALLAH, the most revered bounty is being steadfast on the straight path as this is sought and supplicated in every cycle of salah.
    2. This Path is identified by the path tread upon by the saints and all the other pious sages of ALLAH (Ahle Sunnat), for those are the ones upon whom ALLAH bestowed his favors.
    3. ALLAH instructs us, “Be with those who are pious”. This path can only be obtained by following the path of the companions of the Prophet Mohammad (peace be upon him) and all his saints.
  5. Surah Fatiha Roman English

    Bismillaahir Rah’maanir Rah’eem

    1. Alh’amdulillaahi Rabbil ‘aalameen. [Surah Fatiha 1]
    2. Ar-Rah’maanir-Rah’eem. [Surah Fatiha 2]
    3. Maaliki Yawmid-Deen. [Surah Fatiha 3]
    4. Iyyaaka na’budu wa lyyaaka nasta’een. [Surah Fatiha 4]
    5. IhdinaS-SiraaTal-Mustaqeem. [Surah Fatiha 5]
    6. SiraaTal-ladheena an-‘amta ‘alaihim ghayril-maghDhoobi ‘alaihim wa lad-Dhaaalleen.[Surah Fatiha 6]
  6. Surah Fatiha Urdu Translation

    Roman Urdu

    ALLAH ke naam se shuru jo nihayat meharban, Reham farmane wala.

    1. Tamam tareefein ALLAH A’zzawajal ke liye jo paalne wala hai tamam jahan walon ka. [Surah Fatiha 1]
    2. Bohat hi meharban aur hamesha rahem farmane wala. [Surah Fatiha 2]
    3. Roze Jaza ka malik. [Surah Fatiha 3]
    4. Teri hi hum I’badat karte hain aur tujh hi se madad chahte hain. [Surah Fatiha 4]
    5. Humko seedhe raaste par chala. [Surah Fatiha 5]
    6. Raasta un logon ka jinpar tune I’naam farmaya. Na unka jinpar gazab huwa na gumrahon ka. [Surah Fatiha 6]
  7. Surah Fatiha Urdu Tarjuma

    Surah Fatiha Urdu Tarjuma Translation

  8. Surah Fatiha Tafseer In Urdu

    Yeh Surat Makki bhi hai aur Madani bhi hai. Is surat mein 7 ayatein, 27 kalmein aur 140 huroof hain. Bismillahir Rah’man Nir Rah’eem jo Bismisllah har surat ke awwal mein hai yeh poori ayat hai aur jo surah Namal mein hai woh ayat ka juzz hai. Khayal rahe, Bismillah har surat ke awwal nazil nahi huwi balke ek jagah nazil huwi phir woh muqarrar kardi gayi take suraton mein fasla hojaye. Isiliye Bismillah surat ke upar imtiyazi shaan mein likhi jati hai. Ayat ki tarah milakar nahi likhte. Neiz Imam Jahri namazon mein Bismillah awaz se nahi padhta.

    Islami aadab e ma’ashrat mein Bismillah ko ahem maqam hasil hai. Hamein hamare Haadi aur Murshid Mohammadur RasoolALLAH (sallallahu a’laihi wa sallam) ne yeh sabaq diya hai keh har kaam Bismillah se shuru karo balkeh yahan tak farmaya, darwaza band karo toh ALLAH ka naam liya karo, diya bujhao toh ALLAH ka naam liya karo, apne bartan dhanpo toh ALLAH ka naam liya karo, apni mushk ka muh band karo toh ALLAH ka naam liya karo. Maqsad yeh hai keh har kaam chota ho ya bada karte waqt insan apne kaarsaaz e haqeeqi ka naam lene ka khwaishmand hojaye take iski barkat se mushkilein asan hon. Uski taeed wa nusrat par uska tawakkul pukhta hojaye neiz ise har kaam shuru karte waqt ALLAH ka naam lene ki adat hojayegi toh woh har aisa kaam karne se ruk jayegajinme uske Rab ta’ala ki narazgi. Imam Qurtubi ne saheeh sanad se yeh Hadith naqal ki hai keh U’sman (radiallahu a’nhu) bin Abi A’as ne shikayat ki keh Ya RasoolAllah jab se musharraf bil Islam huwa hun jism mein dard rehta hai. Toh Huzoor e Akram (Sallallahu a’laihi wa sallam) ne farmaya keh jahan dard ho wahan haath rakhkar teen baar “Bismillah” aakhir tak padho aur 7 baar “A’adhu bi I’zzatillahi wa Qudratihii min sharri maa ajidu wa uh’aadhir.”

    [Surah Fatiha 1] Agar الْحَمْدُ mein الْ istighraqi ho toh mana woh hai jo mutarjim Ala Hazrat (rehmatullahi a’laih) ne farmaya. Yani Bila wasta aur ba-wasta har hamd Rub ki hi hai kyun ke bande ki tareef dar haqeeqat uske banane wale ki tareef hai. Agar الْ a’hdi ho toh mana yeh honge Hamd maqbool woh hamd hai jo Mohammad (Sallallahu a’laihi wa sallam) ki taleem se ki jaye. Lihaza mushriqeen wa kuffar khuda ki kaisi hi hamd kare na maqbool hai kyunke woh huzoor ki taleem ke maa tahat nahi. Isse maloom huwa ke agarche cheez ka khaliq wa malik Rab ta’ala hi hai magar ise aala makhlooq ki taraf nisbat karna chahiye. Lihaza yeh na kaha jaye Aye Abu Jahal ke Rab, balke Mohammadur RasoolALLAH ke Rab.

    [Surah Fatiha 4] نَعْبُدُ ke jama farmane se maloom huwa keh namaz jamat se padhna chahiye. Agar ek ki qubool ho toh sabki qubool hojayegi. Isse maloom huwa keh haqeeqatan madad ALLAH ta’ala ki hai jaise haqeeqatan hamd ALLAH ta’ala ki hai khwa ba-wasta ho ya bila wasta. Khayal rahe ki ibadat sirf ALLAH ta’ala ki hai. Madad lena haqeeqatan ALLAH ta’ala se aur majazan uske bandon se. Is faraq ki wajeh se in donon jumlon ko alahda jumlon mein irshad farmaya. Khayal rahe keh I’badat aur madad lene mein farq yeh hai keh madad toh majazi taur par gair khuda se bhi hasil ki jati hai. Rab farmata hai, انما وليكم الله و رسوله aur farmata hai وتعآونوا علي البر و التقوى lekin i’badat ghair khuda ki nahi ki jasakti na haqeeqatan na hukman. Kyunkeh I’badat ka mana hai kisi ko khaliq ya khaliq ki misl  maankar uski bandagi ya idataat karna, yeh gair khuda ke liye shirk hai. Khayal rahe keh dunyawi ya deeni umoor mein kisi asbab se madad lena dar haqeeqat Rab se hi madad lena hai. Beemar ka hakeem ke paas jana, mazloom ka haakim se faryad karna, gunahgaar ka janab Mohammad RasoolAllah se arz karna is ayat ke khilaf nahi. Jaise kisi bande ki tareef karna الْحَمْدُ لِلَّهِ ke u’moom ke khilaaf nahi, kyunkeh bande ki hamd ba-wasta Rab ki hi hamd hai. Yeh bhi khayal rahe keh ALLAH ke neik bande baad wafat bhi madad farmate hain. Meraj ki raat Moosa A’laihissalam ne 50 namazon ko 5 karwa di. Ab bhi Huzoor ke naam ki barkat se kafir kalma padhkar musalman hota hai. Lihaza Saliheen se unke wafat ke baad madad mangna bhi is ayat ke khilaf nahi.

    [Surah Fatiha 5] اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ Isse 3 masale maloom huwe. Ek yeh keh Rab ki tamam nematon mein se aala nemat seedhe raste ki hidayat hai keh har rakat mein iski dua karayi gayi. Dosra yeh keh seedhe raste ki pehchan yeh hai keh ispar Auliallah aur Salih’een hon kyunkeh wohi Rab ke i’naam wale bande hain. Kyunke Rab farmata hai, كونو مع الصادقين aur woh raasta Ahle Sunnat ka hai kyunke isme Aulia ALLAH guzarein hain aur aaj bhi hain. Teesra yeh keh hidayat sirf apni koshish se nahi milti, balke Rab ke karam se milti hai.

  9. Surah Fatiha Benefits

Sources: The Holy Quran by Imam Ahmed Raza, Mufti Yaar Khan.

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